Sunday, December 17, 2006

Fellowes Powershred Ps 50

Blame journalistic journalistic reflex RTBF

RTBF has violated the ethics and ethics of journalism

By Marc-François Bernier (PhD)
mbernier@uottawa.ca

That's called "docudrama" or " hoax, "the initiative of the RTBF remains indefensible in terms of ethics and ethics of journalism. Here is a flagrant violation of journalistic standards, a real professional misconduct.

It is not enough to claim that the RTBF news staff has complied with the ethics Journalism, as claimed by some of its representatives after the program aired controversial. We must make a rational demonstration that is consistent with ethical principles and rules of conduct recognized. Such a mission seems impossible.

Indeed, analysis of hundreds of codes of conduct reveals that the ethical principles of journalism organized around the following values: to serve the public interest, disseminating truthful information at the end of a process marked by rigorous arguments and factual accuracy, to be fair in both means of collecting information in its treatment and monitoring; be impartial and honest.

Specifically, these principles are available in the form of ethical rules that prescribe (and proscribe) certain journalistic practices. For example, in the name of public interest information, the journalist must respect the privacy of individuals. In the name of fairness, the reporter must clearly identify themselves to sources of information. On behalf of the integrity, the journalist should not find themselves in conflict of interest or engage in any cheating whatsoever. The list is not exhaustive, but these few examples suffice.

course, if they are relevant and applicable in most situations of everyday life, ethical rules can not anticipate every case, so it would be untenable to follow them blindly.

In some cases, the rigid adherence to ethical standards can lead to absurd situations, even dangerous. Thus, the journalistic duty to disseminate the truth must prevail whenever it threatens the lives of individuals in situations such as kidnapping, or where such information can generate panics important within the population? We also know that situations arise where the journalist must hide his identity to gain access to important information to clarify the choices of citizens.

Reflection applied ethics in journalism, therefore, recognizes that there are "good reasons" to depart from the ethics. One can identify these reasons by asking "good questions". The most common are. What are the rules that generally apply in such circumstances? Who will benefit and who will suffer the adverse effects? Are there better options? Can I justify myself to others, the public? The public information is better than all the negative consequences that result for individuals? The information she meets an important need to know?

This issue is related to social values shared by journalists and can mark and legitimize their professional practices. If the answers are favorable to it generates a deviation from accepted ethical standards, we can speak of a waiver. However, when responses are unfavorable to such a deviation from the rules, it is presence of a breach of ethics that leads to malpractice.

In the case of the RTBF, we wanted to raise awareness about the country's future. To do this, it was spreading false information that was likely. To do this, we have resorted to staging. To do this, it caused strong emotions of thousands of citizens. Officials have deliberately wanted elude the vigilance of the viewers by refusing to explicitly state that the TV special was a fiction. For many minutes they have deprived the public of their autonomy, making captive a scenario likely, but still misleading.

Ethically, we must ask whether the end justifies the means. Was it to deceive people to stimulate debate? Was it possible to produce a "docu-fiction" explicit, with actors rather than professional journalists, which would have been a major publicity campaign to arouse public interest? Was it possible to serve the public interest without exploit citizens, without the use of citizens, without abusing their good faith and credibility granted to journalists that several of the RTBF?

is permitted to assert other options to stimulate an important debate without exploit citizens, without depriving them of their autonomy, without mistakes. The "docudrama" of the RTBF (if indeed such a journalistic genre exists!) Is incompatible with ethics and the ethics of journalism which he transgresses norms and rules, which characterizes any journalistic misconduct.

While this special should reopen the debate on the future of the country, it put the spotlight on the excesses of the RTBF news staff in addition to harming many people. The disadvantages outweigh the advantages, which rejects the utilitarian justifications.

As citizens, they have been guinea pigs in an experiment in social psychology which was never accepted by a scientific ethics board, on behalf of human dignity, which precludes such manipulation.

Saturday, September 30, 2006

Birthday In Literature



opinion: Reflex
Le Devoir newspaper edition of Friday, September 22, 2006
Jean Robillard
philosopher and professor of communications at UQAM-TELUQ

Decidedly a tragedy to another, journalists do not learn, or so little. Respect for individuals, actors more or less directly related to an event like the shooting at Dawson College, is a value that seems now disappeared from the radar screen media.

Readers Duty questioned the merits of the broadcast address of the killer's family? The direction of their newspaper published a note (Saturday, September 16, 2006) which highlights this pattern to the decision to make: "It's a reflex to deliver the most accurate information possible that this detail was found in our pages. "reflex? Detail? Let us instead.

To read more, click on the title above Patrick-Yves Badillo

Wednesday, April 5, 2006

How To Remove Ikea's Wall Mirrors

From the perfect match of journalism to the "information society" or censorship


Patrick-Yves Badillo
is Professor of Computer Science and Communication at the University of the Mediterranean (Aix-Marseille 2)

(...) In the context of "information society and knowledge", access to information and communication is probably one of the biggest challenges of the early twenty-first century. While today nearly 20% of population world is illiterate, it is estimated that the average American citizen passes in 2004, about ten hours a day and spends about $ 800 per year to be informed and take advantage of the opportunities the entertainment industry. Available statistics give the following figures: the average American consumer spends 9 hours 35 per day in association with the media by the following decomposition (Source: Advertising Age, 2006; times include aspects of "multi-tasking" such as watching TV and visit the web at the same time): 256 minutes TV, radio 160 minutes, 31 minutes Internet, newspapers 29 minutes; 29 minutes recorded music, magazines 20 minutes 17 minutes books, DVD & VCR prerecorded 14 minutes, 14 minutes video games, mobile content on 3 minutes; Theatre 2 minutes.

It may be noted that these statistics do not distinguish what is information and what is the "infotainment". It is feared that in reality infotainment takes precedence over the information with a very small part of the "media" high information content and "knowledge" such as newspapers, books or magazines reduced to rations.

(...)

More technology, more networks, more information, more knowledge, more democracy: the equation seems simple and relevant. Journalism marry perfectly the momentum of the "information society" ... But beyond the euphoria, we must indeed wonder about the split between the information technology and communication (ICT), media and journalism.
(To read the text, click on the title)

Thursday, February 9, 2006

Itching And Rash After Brazilian Wax

Disclaimer: Muhammad and the media

Responsibility or censorship: Muhammad and the media


Marc-François Bernier (Ph.D.) Associate Professor

Department of Communication University of Ottawa

mbernier@uottawa.ca
The author is an expert in ethics and ethics of journalism. This text was published in Le Droit (Ottawa), Wednesday, February 8, 2006, at the request of the editorial writer Pierre Jury.


the face of violence and irrationality of religious intolerance, it is better to be responsible, even seem "loose", that multiply and cause more innocent victims.

There is no perfect answer to the dilemma of whether to publish the cartoons of the Prophet Mohammed that offended many Muslims, but there may be answers more or less responsible. In terms of principles, the case was quickly decided in favor of absolute freedom, it is in reality everything is complicated. Indeed, those who decide to publish such cartoons in the name of freedom of expression, can not deny they have a responsibility if they know inflame minds ready for anything, even murder.

Above all else, we must say without reservation that no moral or religious belief can justify the intimidation, hatred, threats, much less criminal or terrorist attack. Muslim leaders have an obligation to contain the excesses of aggressive religious. They should promote dialogue with the West has largely succeeded in taming religious follies that were deadly, especially during the Crusades in the Middle East Christian.

That said, today published the Mohammed cartoons out of bravado, merely for the sake of asserting his freedom of expression and for the honor of macho provocation is not in itself a moral justification.

The first to broadcast these cartoons do may not know it would cause such a reaction and it is very difficult to make them bear a large responsibility in the events that followed. But those who now want to emulate them or support them by repeating the gesture know the risks this poses to them first, but also on innocent third parties. These have not volunteered to become victims of a crusade for freedom of expression and its extension, freedom of press. It is too easy to defend its liberties or business by making others pay the price.

Before deciding whether or not to publish such cartoons, must weigh the competing values and principles, namely respect for religious beliefs and freedom of expression. We must also consider the likely consequences and probable. The newspaper decided to circulate such caricatures can not plead ignorance and must assume its share of responsibility for explosions of violence that will fuel and for the innocent victims who fall in battle they did not choose.

The dilemma is whether or not we may publish such cartoons that offend hundreds of millions of Muslims and the name of what he should do. Given the probable and foreseeable consequences, this decision can not be a mere whim. Instead, you must have a strong case, which requires answering the following questions.

One must ask how this release fills a real need to inform, or what is it for the public interest? We must balance what is most important to affirm the fundamental principle of freedom which is not fundamentally threatened by or to protect lives? Are there other ways to assert freedom of expression without risking serious consequences? How not to publish bullied really freedom? Is it necessary to do all that allows freedom, or is it preferable to restrict voluntarily, under certain circumstances? Individual freedom should it be exercised without regard to the collective risks that this entails? Is it possible to use this crisis to advance mutual understanding and tolerance? These questions will generate different answers and each may engage in the conduct of their choice.

It is not about censorship here, since censorship forbidden by imposing silence. Anyway, you can see all these cartoons on the Internet. The justification for publishing these offensive caricatures is lower for traditional media, while risks remain the same.

Without doubt it is important not to abandon hard-won freedoms. But make responsible choices, but also assert their freedom. There are certainly better than fighting it wants to protect the positive value of freedom of expression and press freedom.

Finally, common sense is inclined to distinguish between humorous caricatures of those who suggest that Muhammad encourages terrorism. All cartoons are not the same weight and this must also be taken into account by all actors.

Monday, January 16, 2006

Wholesale Buffalo Wings

objectives Metamedia

Metamedia blog takes over from the website that has existed for some years. He wants to foster a better understanding of journalistic practice through the work of analysts, researchers and observers of the journalistic community.

The notion of "journalistic practices" refers to what the media publish or broadcast - and that they do not broadcast to a certain extent - but also to the treatment accorded to information (journalistic genres, direct, sensationalism , fairness, accuracy, impartiality, etc.). and the means to do so (hidden cameras, unnamed sources, etc..).

The exchange sites, observation and rigorous criticism of journalistic practices are rare in the Francophone world, as they bloom in the Anglo-Saxon.

You are invited to share your analysis and research on the practices of journalism. We will be pleased to arrange a storefront without border if these collaborations meet our goals of stimulating a healthy and fruitful debate, rigorous and respectful of the elementary rules of rational argument. Good

passage home!

Monday, January 9, 2006

Green Green Uncensored Online

France 2 and Radio-Canada: two conceptions of mediation

Marc-François Bernier and Hélène ROMEYER

Different mediators exist in the media whether in TV or radio news. The common idea is that these mediators are all more or less heirs to traditions in North America. This article proposes, Through the comparison of French and Canadian cases, highlighting the similarities and differences of two models.

In France, the mediation of writing France 2 works through a program every Saturday after the news. This self-reflexive program call from viewers air their grievances vis-à-vis information and chain advertises a reflection on the responsibility of journalists and / or television message. In Canada, the Ombudsman de Radio-Canada operates more like a journalistic accountability mechanism that receives complaints, analyze and decide on well founded. Its decisions are reflected in an annual report that has changed greatly since 1993: shorter but much more widespread, notably on the Internet.

While some similarities exist between these two models, the differences are more numerous. The study we propose will thus highlight the role and function of these two mediators are not identical: the Canadian model approximating a legal procedure, while the French model is simply an area of debate.

(CLICK ON TITLE TO READ THE COMPLETE ARTICLE)